The American president rolled out a literal red carpet for Vladimir Putin in Alaska this fortnight, honoured an indicted war criminal with the full ceremony of a great-power summit, and came away with nothing, no ceasefire, no concession, not even the appearance of one. The commentary has settled on the humiliation, the deal-maker who got no deal, and that reading is fair as far as it goes. But it treats the ceremony as mere packaging around a failed negotiation, and I think the ceremony was the substance, and that to understand what actually happened in Alaska you have to take the carpet seriously as an act in its own right, because ceremony is never neutral, and this one taught a lesson that will outlast the empty communique.
Marcel Mauss, studying how honour and obligation move through societies, showed that the gift is never free and never merely symbolic: to give is to establish a relation, to assert something about the giver and the receiver and the bond between them, and the gift creates obligation, or asserts hierarchy, or confers recognition, and it does real social work regardless of what is said aloud. A gift given without any return demanded is not nothing; it is a statement, and what it states is that the mere existence of the recipient, the mere fact of the relationship, is worth honouring for its own sake. This is exactly what a state ceremony is, a gift of recognition, the most valuable thing one sovereign can bestow on another, and it is why such ceremonies are normally withheld from pariahs and extended only to those a state wishes to legitimise. To give the full gift of recognition to an indicted war criminal, and to demand nothing in return, is therefore not a failed transaction. It is a completed gift, and the thing it confers, legitimacy, honour, the standing of a respected equal, was delivered in full, for free, and cannot be taken back.
The counterargument is serious and I hold real respect for it, because it is the argument of experienced diplomats and not of fools. Diplomacy, they will say, requires talking to monsters; you do not make peace with your friends; every negotiated end to every war has required treating with people who belong in the dock, and a leader who refuses the ceremony of engagement on grounds of the other party's guilt is indulging his own moral vanity at the expense of the lives a settlement might save. The carpet, in this view, is just protocol, the necessary theatre that makes negotiation possible, and to read grave meaning into it is naive. I grant the premise entirely: one must talk to monsters to end wars, and the refusal to negotiate with the guilty has its own body count. But notice the distinction the objection erases, the distinction between engagement that extracts and engagement that merely honours. Talking to Putin to wring a ceasefire from him would be the diplomacy they are describing, the hard bargaining with a monster for a concrete good. Honouring Putin with the full ceremony and extracting nothing is not that; it is the gift without the exchange, the recognition without the return, and it is precisely the thing experienced diplomacy is supposed to withhold until the concession is in hand. The carpet was rolled out before anything was obtained, and nothing was obtained, and so it was not a negotiating tactic. It was a tribute.
And tributes teach. This is the part that reaches past the single humiliating summit, and it is why I cannot treat the carpet as a mere gaffe to be laughed at. Every ruler with an appetite for a neighbour's land was watching Alaska, and what they saw was the precise sequence that instructs: a man invades a country, murders its civilians, earns an arrest warrant, waits, and is rewarded not with isolation but with the highest honour the international order can bestow, delivered personally, on a red carpet, by the most powerful state on earth, in exchange for nothing at all. The lesson, stated as a rule any strongman can carry home, is that aggression is not merely unpunished but honoured, that the pariahhood which is supposed to be the aggressor's cost evaporates on a long enough timeline, and that one need not even concede anything to have it lifted; one need only wait for a patron who values the spectacle of the summit over the substance of a settlement. That lesson is now taught, and it cannot be untaught, and it will be studied in every capital that has ever eyed a border.
I write from a part of the world that has watched the powerful honour each other's crimes for a very long time, and has learned to read the ceremonies more carefully than the communiques, because the ceremonies are where the real message lives. The words of a summit are for the press; the carpet is for the other rulers, and it speaks a language older than any treaty, the language of recognition and honour and who is admitted to the circle of the respectable. This fortnight that circle opened, on a red carpet, in Alaska, to a man who earned exclusion from it, and it opened for free, and every aspiring aggressor on earth received, at no charge, the most encouraging lesson the international order can teach: that the wolf gets the carpet, in the end, if he simply keeps being a wolf and waits for a host who prefers the ceremony to the substance. The humiliation of getting no deal will be forgotten by autumn. The gift of the carpet, and the lesson it taught, will be remembered by every predator who was watching, and they were all watching, and they all took the lesson home.