The guns have fallen silent in Gaza, the last living hostages are home, a war of two years has stopped, and I feel the relief in my body, without reservation, because the killing was real and its ending is real and only a monster would greet the end of the dying with anything but gratitude. I want to be clear that I feel it, before I say the harder thing, because the harder thing is easily mistaken for a refusal of the relief and it is not. It is a fear about what the relief will be used to do. I am afraid, precisely because the stopping feels so much like an ending, that the world will now do what it always does after a war stops, which is to mistake the silence for a settlement and close the book on everything the war was actually about.
Johan Galtung, who founded the study of peace as a discipline, drew the distinction that our fortnight will spend the coming years obscuring: between negative peace, which is merely the absence of direct violence, the guns quiet, the bodies no longer falling, and positive peace, which is the absence of the structural violence beneath, the domination, the dispossession, the daily crushing that does not make the news because it kills slowly and without a firing. A ceasefire delivers negative peace, and negative peace is not nothing, it is the end of the acute dying and worth everything at the moment it arrives. But Galtung's warning was that negative peace is regularly mistaken for the whole of peace, and that this mistake is not innocent, because it allows the structural violence, the occupation, the siege, the conditions that produced the war, to continue undisturbed under the cover of the quiet, so that the world congratulates itself on peace while the machine that generates the next war runs on, unexamined, because the shooting has stopped and no one wants to look further.
The counterargument is one I feel the pull of myself, and I will state it with the sympathy it deserves rather than as a foil: after two years of slaughter, is it not obscene to greet the silence with a lecture about structural violence, to tell people gasping with relief that this is not real peace, to make the perfect the enemy of the survivable? Take the ceasefire, the objection runs, be grateful, let people bury their dead and hold their returned children, and do not, in your theoretical purity, sour the one good thing by insisting it is not good enough. I hold the force of this, and I hold the returned hostages and the un-bombed nights as genuine goods that I would not trade for any point I am about to make. But the choice is not between honouring the relief and naming its limits; it is between a relief that stays awake to what it has not yet accomplished and a relief that goes to sleep, and only the second is dangerous, because a sleeping relief is precisely how a ceasefire becomes a permanent limbo, the structural violence frozen in place and renamed peace, until it detonates again and everyone asks, bewildered, how the peace broke, as though it had ever been peace.
I carry a specific memory of how this works, because my own part of the world is littered with negative peaces that were sold as endings and were only intermissions, ceasefires and accords and road maps that stopped the shooting and preserved the domination and were praised by distant capitals as historic while the people underneath understood, immediately, that nothing that produced the war had changed. I have watched the world close the book, hand out the prizes, and move on, again and again, leaving the structural violence humming under a silence that everyone agreed to call resolution, and I have watched that silence break, on schedule, into the next war, greeted each time with the same surprise by the same people who mistook the stopping for the reckoning. So my fear is not theoretical. It is memory.
So I will hold both, as I have tried to hold both all through this war. The stopping is real and I am grateful for it with my whole heart, and the returned children and the quiet nights are not diminished by anything I say. And the stopping is not the reckoning, and the relief I feel is also the most dangerous moment, the moment the world is most tempted to declare the problem solved because the symptom has stopped, and to let everything that produced two years of dying continue beneath a peace that is only the absence of the shooting. Honour the silence. Do not fall asleep in it. Because the machine that made this war is still running, under the quiet, and the only thing that determines whether this ceasefire is a settlement or an intermission is whether the world stays awake long enough to dismantle what it stopped, or does what it has always done, and mistakes the stopping for the end.